The
Life of Prophet Muhammad(S.A.W.S)
Birth and
Prophethood:
Prophet
Muhammad (s.a.w.s.) was born of a noble family of Banu Hashim ancestry.
However, he was not fortunate enough to have been born wealthy as he was born
an orphan. His father, Abdullah bin Abdul Muttalib, died of sickness
at the age of 25 on a trading journey to Syria, leaving his wife Amenah only a
few months pregnant.
Muhammad’s
Birth:
His
birth was on the twelfth (12) of Rabiul Awwal 53 B.H. (570 A.D of the Christian
era) was ordinary and has no significance in Islam and the
celebrations on this occasion have nothing to do with shari'ah and some people
consider it Bid’ah.
Abdul
Mutalib, his grandfather who was the chief of Makkah at that
time, showed pride in him as Muhammad (s.a.w.s.) compensated him
for the loss of his son who died in the prime of his youth. His mother showed
affection for her son as she awaited the best nurses to come and take care of
him: The tradition at that time was that nurses would come from the desert
seeking to be the custodians of the children of nobility in return for good pay
and gifts. Giving that Muhammad (s.a.w.s.) was not wealthy all nurses
turned away from him, Halimah of the Banu Saad tribe was one of them, but when
she could not find any other child she was ashamed to return home empty handed,
so she went back and took Muhammad (s.a.w.s.), and since then Allah showered
his mercy on her; for instance animals started giving plenty of milk after they
had been dried. Therefore, her and her husband felt they were blessed to have
taken Muhammad (s.a.w.s.) and became very attached to him.
Muhammad
(s.a.w.s.) spent five years with Banu Saad during which nothing out of
the ordinary happened except one told incident which scared Halimah and became
known as “the splitting of his chest.” When he was playing with the other
boys Jibril held him, threw him down, split his chest, took out his heart and
took out a clump from it and said: “this is Satan's portion of
you.” Then he washed him in a basin made of gold with the
water of zamzam, then sealed his chest and returned him where he was. The boys
ran to Halimah and said Muhammad (s.a.w.s.) has been killed. They came
back and found him alive but pale. (Reported by Anas in the Hadith compilations
of Muslim and Ahmed)
Muhammad
(s.a.w.s.) returned to Makkah at the age of five to his mother and
grandfather who took good care of him, but the days refused to allow him
tranquility among those tender hearts, as his mother died during a visit to
Madinah to visit her husbands grave. She took Muhammad (s.a.w.s.) and his
maid Umm Aiman with her. On the way back, she fell very sick and died in Abwaa
leaving Muhammad (s.a.w.s.) with Umm Aiman.
His
grandfather always took good care of him and never left him alone, he took him
to all public gatherings. However, at the age of eight, Abdul Muttalib died
leaving him into his uncle Abu Talib’s care. Since Abu Talib had many children
and was not wealthy, Muhammad (s.a.w.s.) insisted on sharing the burdens
of life with him. He went with his uncle on a trading journey to Syria at the
age of thirteen. He met a monk called Bahira during the journey, who looked at
his face and the sign on his back (the sign of Prophethood) and asked Abu
Talib: “What is this boy to you ?”My son he said.” “His father
should not be alive.” Said Buhira. Abu Talib then said, “Yes, in fact he is my
brother’s son “and told him the rest of the story. The monk said “Now you are
telling me the truth. Take him back and be careful of the Jews over him.”
Muhammad
(s.a.w.s.) then returned to Makkah and resumed his life, working as a shepherd
in his early life. He did not acquire knowledge or education from a monk or a
philosopher or sorcerer, as was the norm then. Instead he read through the
pages of life and took what he found good. He combined the good qualities of
discipline with spiritual purity, rightness and contentment.
In
this manner, he entered his third phase of life and got acquainted with his
first wife Khadija (r.a.) who was a merchant woman of nobility and wealth. She
had heard of his truthfulness and trustworthiness, so she offered him to take
her trade to Syria (before marrying him). He was 25 years old and
she was 40 years old when they got married. Their marriage lasted until she
died at the age of 65.
The
Message of Islam:
Every
year, Muhammad (s.a.w.s.) used to leave Makkah to spend Ramadan in the
cave of Hiraa where he used to meditate and worship for self-purification away
from the falsehood of Jahilia. In this cave, He met with the
heavenly host and listened to the voice of the angel telling him to
read. He knew that he had become a Prophet of Allah (s.a.w.s.) and that it was
Jabril, the ambassador of revelation who came to him; then the mission’s
struggle began.
Quraysh
spared no efforts to fight Islam and persecuted those who embraced it. The
Prophet (s.a.w.s.) and his companions abused, ridiculed, humiliated, accused of
indulging in magic, and the weak and oppressed believers were tortured until they
disbelieved, died or swooned (as they had no clan to defend them).
In
spite of all that Islam grew stronger, so Quraysh decided to change strategy
and agreed not to buy, sell or intermarry with Muslims or those who approved of
their religion, protected them or sympathized with them. They wrote this
agreement which was called “The General Boycott” on a piece of
parchment and hung it inside the Kaabah as a secret pact. Therefore, Muhammad
(s.a.w.s.) and his followers were forced into confinement in the Vale of
Banu Hashim where they were cut off of any assistance. This boycott lasted
three long years during which only the bond of faith kept the hearts
together and gave them strength. It ended after Hisham Ibn Amr (who felt very
upset about the terrible plight of Muslims) gathered some clans around him and
agreed to break the pact. They went to Makkah to tear the parchment and to
their surprise they found that the worms had already eaten it up except the
words: “In Your name O God.”
After
ten years of suffering for the mission of Islam,
Muhammad (s.a.w.s.) suffered the loss of his wife Khadijah and his
uncle Abu Talib, in other words, he had lost his public life, as his uncle
defended him and protected him from any calamity, and his private life, as
Khadijah loved, supported and shared with him the miseries and pains of the
Da’wah.
Muhammad
’s Attractive Leadership:
Muhammad
led a very ordinary life yet the life style he practiced offered an example for
others to follow. So this is an invitation to search through the Prophet
(s.a.w.s.) lifestyle and adopt what he did in his daily activities.
To
start with read what Al Hasan (son of Ali) said about the Prophet of Allah
(s.a.w.s.) “Doors are not locked under him, nor do door keepers
stand for him, and trays of food are not served to him in the morning or the
evening. He sits on the ground and eats his food from the ground. He wears
coarse (rough) clothes and rides on a donkey with others sitting behind
him, and he licks his fingers after taking food.”
His
regular deeds:
His
habits were really simple in all aspects of his life as we see. He never
started any activity without saying “In the name of Allah.”
Sleeping
Habits:
Aisha
(r.a.) said that the Prophet (s.a.w.s.) used to sleep during the earlier part
of the night and stood praying during the later part. She also said that when
he got up at night he started his prayer with two rakaat.
When
Allah’s Messenger (s.a.w.s.) went to bed he “Used to lie down
on his right side and said: O Allah I surrender myself to you, and seek
protection in you, longing for you and fearing you; there is no protection and
no escape from you except with you, I believe in your book which you sent down
and your Prophet (s.a.w.s.) whom you sent down and your Prophet (s.a.w.s.) whom
you sent.” (Bukhari)
Then
he used to read Surah Al Ikhlas and Al Muawathatein (Surah Al
-Falaq and An-Naas) three times. (Dawud and Tirmithi)
Praying:
Ibn
Omar (r.a.) said that at night, the Prophet (s.a.w.s.) used to pray rakaat in
two then finished with one, and he used to supplicate saying:
“O Allah, forgive me my
sins and my ignorance, my excesses in my matter and what you know better than
myself. O Allah forgive me the wrongs (I did) lightly and seriously, and my
accidental and intentional transgressions and all that is with me.” (Bukhari)
For Fajr prayer, he used
to pray two short rakaat between the call and the Iqama and
also read Qur’an. According to him “Qur’an at dawn is always
witnessed by the angels of the nights and the angels of the days.” (Tirmithi)
Bathing,
Ablution and the Call of Nature:
Aisha
(r.a.) said that the Prophet (s.a.w.s.) used his right hand for ablution
and taking food, and the left hand for the toilet and the like.
When bathing from janaba,
Aisha said, “he would begin by washing his hands, then he made ablution as for
prayer, then he puts his fingers in water and runs them through the roots of
his hair and then poured handfuls of water with his hands over his head and let
the water flow all over his body .” (Bukhari)
The
Prophet (s.a.w.s.) said: “It is an obligation on every Muslim
to bathe at least once every seven days and wash both his head and body.”
(Bukhari and Muslim)
As
far as ablution is concerned, Allah’s Messenger (s.a.w.s.)
said:
“He who makes ablution
and makes it the best way, his sins leave his body, even from beneath his
nails.” (Muslim). In the hadith compiled by Imam Bukhari
it was narrated that when the Prophet (s.a.w.s.) got up from sleep
for Tahajjud prayer, he cleansed his mouth with a tooth-stick
(miswak).
As far
as answering the call of nature is concerned the Prophet of Allah
(s.a.w.s.) said “He who relieves himself should be concealed from the
view of others .” (Abu Dawud) and “Two people
should not go out together to relieve themselves, uncovering their private
parts and talking to each other, for Allah abhors this.” (Ahmad and Abu
Dawud) He also told Omar, “Do not pass water while standing.”
When he entered the
toilet he used to say “O Allah I seek refuge in You from all kinds of evils.”
(Bukhari) And when he came out of the toilet he used to say “Grant Your
forgiveness.” (Tirmithi)
Clothing:
Umm
Salama (r.a.) said “The piece of clothing best liked by Allah’s Messenger
(s.a.w.s.) was the shirt.” (Tirmithi) When he put on a shirt,
he used to begin with the right side and says “Praise be to Allah who clothed
me with this.” And he forbade us to exaggerate in our clothing when
he said: “Eat, drink and wear good clothes as long as these things do not
involve excess, and arrogance.” (Ahmed) In another hadith it
was narrated that Allah’s Messenger
(s.a.w.s.) cursed the man who puts on woman’s clothes and the woman
who puts on men’s clothes.” (Abu Dawud)
Eating and
Drinking:
Allah’s
Messenger (s.a.w.s.) used to invoke the name of
Allah before eating and also before washing his hands before and after eating.
He used to say, “The blessing of food is received by washing the hands before
and after taking it.” (Tirmithi and Abu Dawud)
Muslim also reported that
“Allah’s Messenger (s.a.w.s.) used to eat with three fingers and he
licked his hand before he wiped it.” The Messenger (s.a.w.s.)
told Abu Salma (r.a.) “Invoke the name of Allah, and eat with your right hand
and eat what is near.” (Muslim) And he also said, “If
dinner is served, and Iqama for prayer is (also), then take
the dinner first.” (Bukhari)
Manners of
Speech:
Prophet Muhammad (s.a.w.s.) used to start his speech with
salam. He says: “Saying salam comes before
talking.” (Tirmithi) And he teaches us not to talk
unnecessarily saying: “Do not talk without remembering Allah, for talking
without remembering Allah hardens the heart.” (Tirmithi)
He never used obscene
talk nor did he listen to it, nor did he listen to anything about anyone. Aisha
(r.a.) said that “His speech was clear and distinct such that all those who
listened to him understood him.” (Abu Dawud)
General
Conduct in Living with People:
Allah’s
Messenger (s.a.w.s.) used to say salam when he
arrives where people are seated and when he wishes to leave, he also says salam
as “the former is as appropriate as the latter.” (Abu
Dawud)
He did not like people
exalting him “He came out once leaning on a stick and a group of people stood
up, he said: don’t stand up as foreigners stand up exalting each other
therewith.” (Abu Dawud)
When visiting people, he
used to ask permission to enter saying “Peace be upon you, may I
enter.” (Abu Dawud) and when his guests are leaving he used to go
with them to the door of the house.
Allah’s
Messenger (s.a.w.s.) used “to receive
gifts and to give gifts back.” (Bukhari) and he
said “Make gifts to one another for a gift removes rancour from the
chest.” (Tirmithi)
At home, he used to serve
his family. Aisha was asked about what the Prophet (s.a.w.s.) used to do in his
house, she said “He used to work for his family, that is to serve his family,
and when prayer time came, he goes out for prayer.” (Bukhari)
Death of
the Prophet (s.a.w.s.)
The
pains of sickness attacked the Prophet (s.a.w.s.) since the ending of
Safar of the eleventh year. Once he fainted and his family put medicine in his
mouth. When he awoke, he showed his dislike of that. During his
illness he would supplicate “O Allah help me in the pangs of death.” (Bukhari:
narrated by Aisha)
He was
warning Muslims -- even when he was in the throes of death -- that they should
stay committed to monotheism by saying “Allah’s curse be upon the Jews and
Christians, they took their Prophet (s.a.w)’s graves as mosques.” (He was
warning them against the action.) (Al-Shaikhan)
The
last thing the Prophet (s.a.w.s.) did before his death (according
to Aisha):
“He lay down in my lap,
brushed his teeth harder than he had ever done before ”, then his eyes were
fixed and he was saying “Nay, the Companion on high from paradise.” I said to
myself “You were given the choice and you have chosen, by Him who
sent you with the Truth.” Then, he passed
away.” (Bukhari)
This was a brief study of
the Prophet (s.a.w.s.)’s way of life. It must be stressed that we will never
really understand the Sirah unless we study the Qur’an and Sunnah.
Praise and Glory be to
Allah, we seek Allah’s forgiveness and we turn to him in repentance...!
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